Al Manhal Research Journal https://almanhal.org.pk/ojs3303/index.php/journal <p>Al-Manhal Research Journal is an International Journal in the field of Arts and Humanities. Al-Manhal Research Journal is being published in three languages: Arabic, Urdu and English. It is an Open Access Bi-annual Peer Reviewed online academic journal with an International Advisory Board representing various fields of Arts &amp; Humanities Research. The journal promotes the studies in the field of Arts &amp; Humanities with special focus on Islamic Studies i.e. Qur’an, Sunnah, Islamic history, Seerah of the Holy Prophet (PBUH), Islamic Jurisprudence, Islamic thoughts from social and cultural perspectives, Social and Ethical Issues, Cultural Issues Contemporary challenges, comparative studies, Philosophy, Education, comparative literature, and Arabic Literature Research.</p> THE CENTRE OF ARABIC & ISLAMIC STUDIES, DALLOWALI, TEHSIL & DISTRICT, SIALKOT, PUNJAB PAKISTAN en-US Al Manhal Research Journal 2710-5024 أسرار التشابه اللفظي في تفسير الشيخ الشعراوي المتعلقة بالذكر والحذف (دراسة وصفية تحليلية) https://almanhal.org.pk/ojs3303/index.php/journal/article/view/128 <p class="EnglishText">The Praiseworthy Criterion is a miraculous book for creation in its style, eloquence, and organization, miraculous in its wisdom, knowledge, and the influence of its guidance. The topic of mention and deletion is one of the most important topics in the science of semantics, and it examines the coining of words, phrases, and sentences, in order to show the secrets and rhetorical advantages in them, and the Holy Qur’an is the best resource and it adds to that. Because of the abundance of words it contains and the multiplicity of meanings, it has occupied the world since its revelation, so scholars raced to research its words and methods and extract its secrets and pearls. Scholars have devoted themselves to studying everything related to the Book of God Almighty, including the issue of verbal similarity. After consideration and extrapolation, it became clear that Sheikh Al-Shaarawi’s interpretation is one of the interpretations that focused on this issue, hence the title of the topic “The Secrets of Verbal Similarity in Sheikh Al-Shaarawi’s Interpretation Related to The research includes an introduction, a preface, two sections, and a conclusion. The introduction shows the importance of the topic and the interest of Sheikh Al-Shaarawi in the chapter on verbal similarity, and the introduction sheds light on the author and the Book. The first section deals with the definition of mention and deletion, the definition of verbal similarity, its importance, its benefits, its secrets, and his most important works.</p> Dr. Abdullah Dr. Shakeel Ahmad Copyright (c) 2024 Al Manhal Research Journal 2024-03-30 2024-03-30 4 1 أدب القضية الفلسطينية عند الشاعر السوري عمر أبو ريشة (دراسة تحليلية) https://almanhal.org.pk/ojs3303/index.php/journal/article/view/123 <p>This study deals with an aspect of the writer's commitment to the concerns of the people and their suffering and the scourge that the Zionist occupation dragged on the Arab and Islamic peoples in general, and on the struggling Palestinian people in particular, as the shovels of global Zionism since the beginning of the twentieth century began to destroy the edifice of Palestine and tamper with it, and the features of this danger were not clear to many Arab intellectuals, as the level of awareness of the schemes of global Zionism is low, as well as the interruption of communication between members of the Arab world east and west, but the signs of sensing The danger was evident in the appeals of Syrian poets, especially those who saw smoke and realized that the fire had broken out. We must monitor the positions of Syrian poets on the question of Palestine, and display their portrayal of the conditions of Palestinian refugees, and expose them to deceive the Zionists and the West behind them, and condemn poets of their crimes, and feel their optimism for victory and return to Palestine.</p> الدكتور غسان بن صالح عبد المجيد Copyright (c) 2024 Al Manhal Research Journal 2024-03-09 2024-03-09 4 1 الہامی مذاہب میں غلو فی الدین کے مطالعے میں قرآنی تعلیمات https://almanhal.org.pk/ojs3303/index.php/journal/article/view/135 <p>The topic of religious extremism is important in the field of theology, where academics, policymakers, and the general public all have an interest. This article's goal is to analyze religious extremism's tenets and consequences in the context of what the Quran says. Quranic verses explicitly highlight a number of important topics, including justice, fairness, kindness, peace, security, unity, and ethical ideals. These lessons undercut the core of religious extremism, which fuels severe bigotry, fanaticism, and violence among its leaders and adherents.</p> <p>Religious fanaticism gives a misleading understanding of Islamic teachings and distorts the genuine meaning. Islamic teachings often condemn religious fanaticism and promote justice, kindness, peace, security, unity, and other moral values.</p> Hafiz Saif ur Rehman Hafiza Sundas Zaman Copyright (c) 2024 Al Manhal Research Journal 2024-03-30 2024-03-30 4 1 کرونا وائرس کے مثبت سماجی پہلو:شریعت اسلامیہ کی روشنی میں تجزیاتی جائزہ https://almanhal.org.pk/ojs3303/index.php/journal/article/view/121 <p>The present study attempts to bring forth positive social aspects of the Corona Virus induced epidemic of 2020-2021 in the light of Islamic Shariah. Islam is a complete and comprehensive religion that guides human beings on every aspect of this life and the life hereafter. Recently, the Novel Corona Virus that broke out in Wuhan, China in the late 2019 shook the world and brought death indiscriminately. Numerous challenges sprang out of it including religious, educational, economic, psychological, medical, and familial issues. On the contrary, this epidemic also taught us many positive values including simplicity, reticence, cleanliness, purity, social welfare, sacrifice, tolerance, and self-respect. It led us to value time and follow lofty objectives in life. It showed the possibility to kill social evils especially back biting, lying, prejudice, and jealousy. It emphasized on having a pure and helping family life. It taught us to follow the principles of nature with simplicity as the core value. The world learnt the value of covering face (using a veil) by wearing face mask. Above all, it brought man closer to Allah Almighty. However, once man controlled this virus and developed a vaccine by the will of Almighty, he reverted to his previous faulty routine again. The lesson learnt during the epidemic must have been exercised in normal times as well but this did not happen. This study is going to delve into the positive effects of Corona virus epidemic to see how can the positive values learnt and practiced during the epidemic days can be made a part of our normal life now as well. This research will use the qualitative approach for analysis.</p> Fakhra Tahseen Dr. Waleed Khan Copyright (c) 2024 Al Manhal Research Journal 2024-03-02 2024-03-02 4 1 برصغیر کے مرتدین: تاریخی تناظرمیں تحقیقی جائزہ https://almanhal.org.pk/ojs3303/index.php/journal/article/view/132 <p>The Islamic World faces numerous issues these days, such as a lack of intellectual cohesion, partiality, sectarian unrest, economic decline, a lack of political centralization, a lack of knowledge about religious sciences, a lack of interest in contemporary sciences, etc. No awareness or paying no attention to these issues is another difficulty. In addition to these issues, the younger generation is becoming more and more apostasy-oriented. This is a matter that all Muslim nations are dealing with. The Subcontinent's Muslims are likewise affected by this issue. Following the British domination of India, Muslims began to convert to other religions rapidly. Initially, the majority of Muslims were converted to Christianity; however, throughout time, they also began to accept Hinduism, and currently, a large number of Muslims are becoming atheists as a result of advancements in science. Perhaps there wouldn't have been as much loss if these Muslims had simply abandoned Islam, but instead of doing so, they practically became enemies of Islam. Among them, some apostates produced books, some founded study centers, and still others founded worldwide nongovernmental organizations (NGOs) to offer other apostates every convenience. To make the readers aware of the actions of some of these apostates, this short article provides a brief introduction to them.</p> Dr. Syed Toqeer Abbas Dr. Saeed Ur Rahman Nabeela Shams Copyright (c) 2024 Al Manhal Research Journal 2024-03-30 2024-03-30 4 1 حسد اور نظر بد کے مضرات اور تدارک: قرآن وسنت کی روشنی میں تحقیقی مطالعہ https://almanhal.org.pk/ojs3303/index.php/journal/article/view/119 <p>This paper deals with the effects of a very dangerous ailment i.e. jealousy. Jealousy (hasad) is not only harmful for others but for jealous (hasid) also. It is deeply connected with evil-eye. Jealous and those who give evil-eye are similar in that they both turn and adjust themselves to the one they wish to harm and destroy. They both inflict their harm upon others, whether they are present or not. Jealousy stems from hatred and enmity. The one who has enmity does not want the person he hates to be blessed by Allah rather he wants the opposite for him. Jealousy turns into evil eye which can kill a person in the light of Hadith. So it is necessary for the jealous (hasid) to know that one is not only harming others but is ruining one’s peace of mind and akhira. Besides this, everyone should seek Allah’s refuge from Hasid and ‘Ayin and manage to avoid hasidin.</p> Dr Hafsa Nasreen Copyright (c) 2024 Al Manhal Research Journal 2024-02-13 2024-02-13 4 1 سامی مذاہب میں اخلاقیات کی بنیادیں، تقابلی جائرہ https://almanhal.org.pk/ojs3303/index.php/journal/article/view/129 <p>Since human beings have existed on the Earth and since their mental thoughts and physical actions have gotten executed, ethics have been there since then. Ethics are therefore related to human actions. As long as humans acted upon divine guidance, their ethical existence prevailed over their animal existence. To them, life remained straightforward, clear, and bright; they proceeded with peace and tranquility towards their intended destination. However, whenever they deviated from that guidance, their life strayed from the right path, peace and tranquility vanished, and the intended destination blurred from their minds. They were then&nbsp; only understanding their emotions, impulses, observations, and intellect as their masters and guides, and wherever they felt led, they went. The historical record shows that it was the Greeks who first organized ethical philosophy based purely on reason and emotions.</p> <p>The Semitic religions include Judaism, Christianity, and Islam. A brief overview of the tradition of ethical philosophy in these three divine religions is presented here. The ethical existence of Semitic religions is intertwined with ethics. The following discussion revolves around these researches.</p> <p>&nbsp;</p> Muhammad Imran Khan Obaid Ullah Iftikhar Ahmad Copyright (c) 2024 Al Manhal Research Journal 2024-03-25 2024-03-25 4 1 فلسفہ اخلاق کا ارتقائی جائزہ،اخلاقیات کی الہامی بنیادوں کے تناظرمیں https://almanhal.org.pk/ojs3303/index.php/journal/article/view/124 <p>The concept of ethics has been lying in human consciousness since the very beginning. The story of Adam and Eve, the tale of the murder of Cain and Abel, is echoed in various religions under different names. This demonstrates that the concept of good and evil has been present since the dawn of humanity. The evidence of ethical teachings is found primarily in the literature of various religions of the Greeks. The Greeks had wise sayings and aphorisms dating back to pre-Christian times, which discussed human character and ethics.</p> <p>While every religion has articulated a few ethical principles, Islam is the only religion which has presented a complete code of ethics. It has provided aiding principles&nbsp; for the refinement of human life in every aspect, including marriage, livelihood, cleanliness, manners, and other human activities. Adhering to these teachings enhances an individual's personal,&nbsp; political, and societal and family life. Within humans lies the desire of the self, and it is essential for humans to possess a motive that enables them to decide, in its light, that by suppressing their desires, they can become productive members of society and live in harmony with others.</p> <p>If the concept of ethics were to disappear from any society, it would fall prey to chaos and destruction, whereas societies that uphold ethical values are the guarantors of success not only in this world but also the hereafter.</p> Gulam Mustafa Dr. Saeed Ur Rahman Hamid Rabbani Copyright (c) 2024 Al Manhal Research Journal 2024-03-09 2024-03-09 4 1 برصغیر کے مرتدین: تاریخی تناظرمیں تحقیقی جائزہ https://almanhal.org.pk/ojs3303/index.php/journal/article/view/136 <p>These days, the Islamic world faces several challenges, including a lack of governmental centralization, economic decline, sectarian turmoil, prejudice, intellectual coherence, ignorance of religious sciences, and disinterest in modern sciences. No awareness or paying no attention to these problems is another issue. In addition to these issues, the younger generation is becoming more and more apostasy-oriented. This is a matter that all Muslim states are dealing with. The Subcontinent's Muslims are likewise affected by this issue. Following the British domination of the Subcontinent, Muslims began to convert to other religions rapidly. Initially, the majority of Muslims converted to Christianity; however, throughout time, they also began to accept Hinduism, and currently, a large number of Muslims are becoming the victims of atheism as a result of advancements in science. Perhaps there wouldn't have been as much loss if these Muslims had abandoned Islam, but instead of doing so, they practically became enemies of Islam. Some apostates produced books, some founded study centers, and others founded worldwide nongovernmental organizations (NGOs) to offer other apostates every convenience. To make the readers aware of some of these apostates' activities, this short article briefly introduces them.</p> Dr. Syed Toqeer Abbas Dr. Saeed Ur Rahman Nabeela Shams Copyright (c) 2024 Al Manhal Research Journal 2024-03-30 2024-03-30 4 1 اجتہاد کامفہوم ،ثبوت، اہمیت اور تقاضے، ایک ارتقائی مطالعہ https://almanhal.org.pk/ojs3303/index.php/journal/article/view/122 <p>Ijtihad, a term derived from the Arabic root "j-h-d," meaning "to strive" or "to exert effort," is a fundamental concept in Islamic jurisprudence. It refers to the process of independent legal reasoning and interpretation by qualified scholars to derive legal rulings from the primary sources of Islamic law, namely the Quran and the Sunnah (the teachings and practices of the Prophet Muhammad). This paper aims to provide a comprehensive understanding of ijtihad, its evidence, importance, and requirements, through an evolutionary study that traces its development from the early period of Islam to the present day.</p> <p>The study begins by examining the historical context in which ijtihad emerged, highlighting its significance in addressing new legal issues and adapting Islamic law to changing social and cultural contexts. It then explores the various sources of evidence used in ijtihad, including the Quran, the Sunnah, consensus (ijma), and analogical reasoning (qiyas), as well as the principles of legal interpretation (usul al-fiqh) that guide the process.</p> <p>Finally, the study examines the requirements for engaging in ijtihad, including the acquisition of specialized knowledge in Islamic law, proficiency in Arabic, and adherence to ethical standards. It also discusses the challenges and controversies surrounding ijtihad, such as the tension between tradition and innovation, the role of personal discretion, and the potential for abuse or misuse.</p> <p>Overall, this paper provides a comprehensive overview of ijtihad, shedding light on its meaning, evidence, importance, and requirements, and highlighting its ongoing relevance and significance in contemporary Islamic thought and practice.</p> Ghulam Dastgir Ahmad Dr. Abbas Ali Raza Copyright (c) 2024 Al Manhal Research Journal 2024-03-02 2024-03-02 4 1 ملازمت پیشہ خواتین کو رفقاء خواتین سے درپیش تحدیات: اسلامی تعلیمات کی روشنی میں تدارک https://almanhal.org.pk/ojs3303/index.php/journal/article/view/133 <p>In formal job market women represent 22 percent of labor force in Pakistan. The data of women participation in informal job sector is not available. Women face many economoic and socio-cultural challenges in the workplace. Discrimination in job opportunities, wages, harrassment and cultural barriers are often highlighted in the research. However, women face many challenges in the workplace from their colleages. From job opening to selection, and whether being subordinate or being an executive, there are many challenges which women face from fellow women on the work palce. These problems are rearly highlighted in the research studies. Present research study aims at pointing out the nature of challnages faced by working women from fellow colleages and providing solution to these challenges in the light of Islamic teachings. The study carried out in Sialkot, where panel discussion was arranged in a women college representing women from all job positions. The thematic analysis of data was carried out to draw results. The main challenges identified were then analysed in the light of Islamic teachings to propose a viable solution. The research concludes that challenges faced by worm from women arise due to divergence from Islamic teachings. All institutions of the society need to revert back to Islamic guidance to make working environment peaceful.</p> Ayesha Rehman Dr. Amir Hayat Copyright (c) 2024 Al Manhal Research Journal 2024-03-30 2024-03-30 4 1 نصوص کے تناظر میں تجرد کے اسباب و اثرات https://almanhal.org.pk/ojs3303/index.php/journal/article/view/120 <p>Islam is a complete code of life that guides us in every sphere of life. If all the religions of in the world are studied, Islam is the only religion which takes both the religion and the world together.</p> <p>In front of us is the biography of the last and final Prophet, Hazrat Muhammad (PBUH), how he conquered, people became Muslims, and at the same time, he also married and lived his remarkable family life. Marriage in Islam is Sunnah and it is not said anywhere that do not marry.</p> <p>The following research article also focuses on the fact that there is no monasticism in Islam. Islam rejects celibacy and such practice that is coming in the society from the others such as people say that our career is important for us, we do not get married.&nbsp; Whereas, in the light of the Qur'an and Hadith, this has been said to get married.</p> Dr. Shazia Ramzan Ainee Rubab Copyright (c) 2024 Al Manhal Research Journal 2024-02-18 2024-02-18 4 1 الاستشهاد بشعر أنور شاه الكشميرى في معارف السنن ليوسف بنورى https://almanhal.org.pk/ojs3303/index.php/journal/article/view/130 <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Islam entered the subcontinent with Arab merchants, but scholars spread it everywhere, especially religious sciences and the Arabic language. The scholars contributed greatly to the spread of Islamic sciences and the Arabic language and their development. That is why I would like to introduce before you about the great scholar, hadith scholar, jurist and great scholar, Anwar Shah Kashmiri bin Muazzam Shah. He was born in Kashmir in the year 1875 AD and died in Deoband in the year 1933 AD.</p> <p>God willing, I will present in this short article a brief overview of his life,his scientific and literary services, his sheikhs, and his most famous students.</p> <p>The scholar Anwar Shah Al-Kashmiri had a great hand in all Islamic sciences and arts, especially in the Arabic language and literature, both in poetry and prose. Al-Banuri used to say about his sheikh that he did not like to read or read books except in the Arabic language, and for this reason he was skilled in Arabic literature.The original purpose of this brief article is that I will try to mention the method of quoting poetry and the types of poetic citation in Ma’arif al-Sunan, which was written by his student, Sayyid Yusuf Bannuri, Sharh al-Tirmidhi.It included the verses that Sayyid Yusuf al-Banuri used and transmitted in his book Ma’arif al-Sunan on the authority of his sheikh.In these verses, Sheikh Anwar Shah Kashmiri explained all the sections of the authentic hadith and the preference of the forbidden over the permissible with conclusive evidence and desirable reasons, and after that he came with the Persian verses, explaining there the terms related to the scale of weights and also the duties of the rituals of Hajj. There is no blood for leaving anyone with an excuse.</p> حافظ محمد سليم دكتور حافظ محمد بادشاه Copyright (c) 2024 Al Manhal Research Journal 2024-03-30 2024-03-30 4 1 تأسيس مفاهيمي لتحولات الأنا في الشخصية الشعرية https://almanhal.org.pk/ojs3303/index.php/journal/article/view/112 <p>“Ego” refers to the speaker's identity and the characteristics of their persona. These traits are in constant flux, evolving from one form to another. Philosophers have debated the nature of these transformations within an individual's character. In this research, we delve into the persona of the poet as reflected in their poetry, which isn't necessarily linked to their real personality, as poetry often employs metaphor. We will examine the shifts occurring within the poet's own character and among poets, considering their diverse environments, cultures, and genders. While the Austrian researcher Sigmund Freud discussed the 'self' and its transformations, each thinker viewed it from their perspective. It's found in the philosophies of Hegel, Descartes, Kant, Erikson, Wilber, Kohut, Nietzsche, and Maslow. This subject occupies more than a third of the renowned poet Muhammad Iqbal's work. This is a critical study employing a psychological approach.</p> الأستاذ الدكتور فضل الله فضل أحد براء خالد هلال Copyright (c) 2024 Al Manhal Research Journal 2024-01-12 2024-01-12 4 1 اسلامی معاشی نظام میں عدم استحکام اور تحقیقات امام احمد رضا خان:عصری و تحقیقی جائزہ https://almanhal.org.pk/ojs3303/index.php/journal/article/view/116 <p>The passage discusses the concept of an Islamic society, emphasizing that it is a structured and composed society designed according to the purpose for which humans were created. The implementation and fulfillment of this purpose are considered essential for the social and economic aspects of such a society, with its principles and regulations derived from the creator. The Quran is highlighted as the guiding source for the principles and regulations, emphasizing obedience to Allah and the Prophet. The economic policy proposed by Imam Ahmed Raza Khan is mentioned as a means to achieve economic stability in Islamic society, suggesting the formation of a committee to implement these principles for the development and well-being of Pakistan's Islamic society and addressing issues related to Kashmir and Palestine at the government level.</p> Hafiz Muhammad Aqib Bilal Hafiz Muhammad Kashif Muhammad Wasi-ul-Akhlaq Copyright (c) 2024 Al Manhal Research Journal 2024-02-01 2024-02-01 4 1 سورہ بقرہ میں بیان کردہ حضرت ابراہیم کے واقعات کی صوفیانہ تفسیر کا تجزیاتی مطالعہ (تفسیر نعیمی کا اختصاصی مطالعہ) https://almanhal.org.pk/ojs3303/index.php/journal/article/view/110 <p>Islam is not just a theoretical religion but it is a complete code of life in such a way that Islam covers all aspects of life and Islam is the only religion acceptable to Allah. Allah sent His prophets at different times to convey His messages to the people. The last link in this chain is Hazrat Muhammad, peace be upon him and one of the purposes of sending the Prophet Muhammad is to purify the soul. Apart from this, by looking at the collection of hadiths, we find many hadiths about purification, charity and asceticism. The part of Shariat which is related to the inner actions is Sufism and the part which is related to the outer actions is called Fiqh. Its subject, refinement of morals and purpose, is the pleasure of God and the means of attaining it is to follow the orders of the Shari'ah completely as if Sufism is the name of the soul or perfection of religion. Therefore, Sufism is not absolutely against religion and Shari'ah rather it is necessary for every Muslim to become a Sufi. The painters of the practical picture of the universality of Islam are the scholars of Islam who also discussed the esoteric aspects of Islam whether it was related to interpretations of the Qur'an or the hadiths of Muhammad (PBUH). The tree of Sufism in the subcontinent has been watered by the sweat of thousands of Sufis. Mufti Ahmed Yar Khan Naimi is a very important person in this regard whose knowledge contributed to the basic knowledge of the subcontinent. He has interpreted the Qur'an in a very sophisticated manner in which the Sufi commentary on each verse and related topic has been described which is the specialty of his commentary.</p> Mufti Atta Ur Rehman Dr.Hafiz.M.Mudassar Shafique Dr Farhan Akhtar Copyright (c) 2024 Al Manhal Research Journal 2024-01-05 2024-01-05 4 1